Friedrich rather disapproves the heat of Voltaire's procedures on the INFAME. "Why be in such heat? Other nonsense, quite equal to it, will be almost sure to follow. Take care of your own skin!"Voltaire and he are deeply alive, especially Voltaire is, to the horrors and miseries which have issued on mankind from a Fanatic Popish Superstition, or Creed of Incredibilities,--which (except from the throat outwards, from the bewildered tongue outwards) the orthodox themselves cannot believe, but only pretend and struggle to believe. This Voltaire calls "THE INFAMOUS;" and this--what name can any of us give it? The man who believes in falsities is very miserable. The man who cannot believe them, but only struggles and pretends to believe; and yet, being armed with the power of the sword, industriously keeps menacing and slashing all round, to compel every neighbor to do like him: what is to be done with such a man? Human Nature calls him a Social Nuisance; needing to be handcuffed, gagged and abated. Human Nature, if it be in a terrified and imperilled state, with the sword of this fellow swashing round it, calls him "Infamous," and a Monster of Chaos.
He is indeed the select Monster of that region; the Patriarch of all the Monsters, little as he dreams of being such. An Angel of Heaven the poor caitiff dreams himself rather, and in cheery moments is conscious of being:--Bedlam holds in it no madder article. And I often think he will again need to be tied up (feeble as he now is in comparison, disinclined though men are to manacling and tying); so many helpless infirm souls are wandering about, not knowing their right hand from their left, who fall a prey to him.
"L'INFAME" I also name him,--knowing well enough how little he, in his poor muddled, drugged and stupefied mind, is conscious of deserving that name. More signal enemy to God, and friend of the Other Party, walks not the Earth in our day.
Anarchy in the shape of religious slavery was what Voltaire and Friedrich saw all round them. Anarchy in the shape of Revolt against Authorities was what Friedrich and Voltaire had never dreamed of as possible, and had not in their minds the least idea of. In one, or perhaps two places you may find in Voltaire a grim and rather glad forethought, not given out as prophecy, but felt as interior assurance in a moment of hope, How these Priestly Sham Hierarchies will be pulled to pieces, probably on the sudden, once people are awake to them. Yes, my much-suffering M. de Voltaire, be pulled to pieces; or go aloft, like the awakening of Vesuvius, one day,--Vesuvius awakening after ten centuries of slumber, when his crater is all grown grassy, bushy, copiously "tenanted by wolves" Iam told; which, after premonitory grumblings, heeded by no wolf or bush, he will hurl bodily aloft, ten acres at a time, in a very tremendous manner! [First modern Eruption of Vesuvius, A.D. 1631, after long interval of rest.] A thought like this, about the Priestly Sham-Hierarchies, I have found somewhere in Voltaire:
but of the Social and Civic Sham-Hierarchies (which are likewise accursed, if they knew it, and indeed are junior co-partners of the Priestly; and, in a sense, sons and products of them, and cannot escape being partakers of their plagues), there is no hint, in Voltaire, though Voltaire stood at last only fifteen years from the Fact (1778-1793); nor in Friedrich, though he lived almost to see the Fact beginning.
Friedrich's History being henceforth that of a Prussian King, is interesting to Prussia chiefly, and to us little otherwise than as the Biography of a distinguished fellow-man, Friedrich's Biography, his Physiognomy as he grows old, quietly on his own harvest-field, among his own People: this has still an interest, and for any feature of this we shall be eager enough; but this withal is the most of what we now want. And not very much even of this;Friedrich the unique King not having as a man any such depth and singularity, tragic, humorous, devotionally pious, or other, as to authorize much painting in that aspect. Extreme brevity beseems us in these circumstances: and indeed there are,--as has already happened in different parts of this Enterprise (Nature herself, in her silent way, being always something of an Artist in such things),--other circumstances, which leave us no choice as to that of detail. Available details, if we wished to give them, of Friedrich's later Life, are not forthcoming: masses of incondite marine-stores, tumbled out on you, dry rubbish shot with uncommon diligence for a hundred years, till, for Rubbish-Pelion piled on Rubbish-Ossa, you lose sight of the stars and azimuths;whole mountain continents, seemingly all of cinders and sweepings (though fragments and remnants do lie hidden, could you find them again):---these are not details that will be available!