and the contrast between guidance and no-guidance, or mis-guidance, in such matters, is again impressively illustrated there. This we see well to be the fact; and the details of this would be of moment, were they given us: but they are not;--how could voluminous Dryasdust give them? Then, on the other hand, the Phenomenon is, for a long while, on so small a scale, wholly without importance in European politics and affairs, the commonplace Historian, writing of it on a large scale, becomes unreadable and intolerable. Witness grandiloquent Pauli our fatal friend, with his Eight watery Quartos; which gods and men, unless driven by necessity, have learned to avoid! [Dr. Carl Friedrich Pauli, Allgemeine Preussische Staats-Geschichte, often enough cited here.] The Phenomenon of Brandenburg is small, remote; and the essential particulars, too delicate for the eye of Dryasdust, are mostly wanting, drowned deep in details of the unessential. So that we are well content, my readers and I, to keep remote from it on this occasion.
On one other point I must give the reader warning. A rock of offence on which if he heedlessly strike, I reckon he will split;at least no help of mine can benefit him till he be got off again.
Alas, offences must come; and must stand, like rocks of offence, to the shipwreck of many! Modern Dryasdust, interpreting the mysterious ways of Divine Providence in this Universe, or what he calls writing History, has done uncountable havoc upon the best interests of mankind. Hapless godless dullard that he is;driven and driving on courses that lead only downward, for him as for us! But one could forgive him all things, compared with this doctrine of devils which he has contrived to get established, pretty generally, among his unfortunate fellow-creatures for the time!--I must insert the following quotation, readers guess from what author:--"In an impudent Pamphlet, forged by I know not whom, and published in 1766, under the title of Matinees du Roi de Prusse, purporting to be 'Morning Conversations' of Frederick the Great with his Nephew the Heir-Apparent, every line of which betrays itself as false and spurious to a reader who has made any direct or effectual study of Frederick or his manners or affairs, --it is set forth, in the way of exordium to these pretended royal confessions, that 'notre maison,' our Family of Hohenzollern, ever since the first origin of it among the Swabian mountains, or its first descent therefrom into the Castle and Imperial Wardenship of Nurnberg, some six hundred years ago or more, has consistently travelled one road, and this a very notable one. 'We, as I myself the royal Frederick still do, have all along proceeded,' namely, 'in the way of adroit Machiavelism, as skilful gamblers in this world's business, ardent gatherers of this world's goods; and in brief as devout worshippers of Beelzebub, the grand regulator and rewarder of mortals here below.
Which creed we, the Hohenzollerns, have found, and I still find, to be the true one; learn it you, my prudent Nephew, and let all men learn it. By holding steadily to that, and working late and early in such spirit, we are come to what you now see;--and shall advance still farther, if it please Beelzebub, who is generally kind to those that serve him well.' Such is the doctrine of this impudent Pamphlet; 'original Manuscripts' of which are still purchased by simple persons,--who have then nobly offered them to me, thrice over, gratis or nearly so, as a priceless curiosity.
A new printed edition of which, probably the fifth, has appeared within few years. Simple persons, consider it a curious and interesting Document; rather ambiguous in origin perhaps, but probably authentic in substance, and throwing unexpected light on the character of Frederick whom men call the Great. In which new light they are willing a meritorious Editor should share.
"Who wrote that Pamphlet I know not, and am in no condition to guess. A certain snappish vivacity (very unlike the style of Frederick whom it personates); a wearisome grimacing, gesticulating malice and smartness, approaching or reaching the sad dignity of what is called 'wit' in modern times; in general the rottenness of matter, and the epigrammatic unquiet graciosity of manner in this thing, and its elaborately INhuman turn both of expression and of thought, are visible characteristics of it.
Thought, we said,--if thought it can be called: thought all hamstrung, shrivelled by inveterate rheumatism, on the part of the poor ill-thriven thinker; nay tied (so to speak, for he is of epigrammatic turn withal), as by cross ropes, right shoulder to left foot; and forced to advance, hobbling and jerking along, in that sad guise: not in the way of walk, but of saltation and dance; and this towards a false not a true aim, rather no-whither than some-whither:--Here were features leading one to think of an illustrious Prince de Ligne as perhaps concerned in the affair.