书城公版The Essays of Montaigne
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第263章

Those of our time who have considered in the establishment of the duty of a prince the good of his affairs only, and have preferred that to the care of his faith and conscience, might have something to say to a prince whose affairs fortune had put into such a posture that he might for ever establish them by only once breaking his word: but it will not go so; they often buy in the same market; they make more than one peace and enter into more than one treaty in their lives. Gain tempts to the first breach of faith, and almost always presents itself, as in all other ill acts, sacrileges, murders, rebellions, treasons, as being undertaken for some kind of advantage; but this first gain has infinite mischievous consequences, throwing this prince out of all correspondence and negotiation, by this example of infidelity. Soliman, of the Ottoman race, a race not very solicitous of keeping their words or compacts, when, in my infancy, he made his army land at Otranto, being informed that Mercurino de' Gratinare and the inhabitants of Castro were detained prisoners, after having surrendered the place, contrary to the articles of their capitulation, sent orders to have them set at liberty, saying, that having other great enterprises in hand in those parts, the disloyalty, though it carried a show of present utility, would for the future bring on him a disrepute and distrust of infinite prejudice.

Now, for my part, I had rather be troublesome and indiscreet than a flatterer and a dissembler. I confess that there may be some mixture of pride and obstinacy in keeping myself so upright and open as I do, without any consideration of others; and methinks I am a little too free, where I ought least to be so, and that I grow hot by the opposition of respect; and it may be also, that I suffer myself to follow the propension of my own nature for want of art; using the same liberty, speech, and countenance towards great persons, that I bring with me from my own house: I am sensible how much it declines towards incivility and indiscretion but, besides that I am so bred, I have not a wit supple enough to evade a sudden question, and to escape by some evasion, nor to feign a truth, nor memory enough to retain it so feigned; nor, truly, assurance enough to maintain it, and so play the brave out of weakness.

And therefore it is that I abandon myself to candour, always to speak as I think, both by complexion and design, leaving the event to fortune.

Aristippus was wont to say, that the principal benefit he had extracted from philosophy was that he spoke freely and openly to all.

Memory is a faculty of wonderful use, and without which the judgment can very hardly perform its office: for my part I have none at all. What any one will propound to me, he must do it piecemeal, for to answer a speech consisting of several heads I am not able. I could not receive a commission by word of mouth without a note-book. And when I have a speech of consequence to make, if it be long, I am reduced to the miserable necessity of getting by heart word for word, what I am to say;

I should otherwise have neither method nor assurance, being in fear that my memory would play me a slippery trick. But this way is no less difficult to me than the other; I must have three hours to learn three verses. And besides, in a work of a man's own, the liberty and authority of altering the order, of changing a word, incessantly varying the matter, makes it harder to stick in the memory of the author. The more I mistrust it the worse it is; it serves me best by chance; I must solicit it negligently; for if I press it, 'tis confused, and after it once begins to stagger, the more I sound it, the more it is perplexed; it serves me at its own hour, not at mine.

And the same defect I find in my memory, I find also in several other parts. I fly command, obligation, and constraint; that which I can otherwise naturally and easily do, if I impose it upon myself by an express and strict injunction, I cannot do it. Even the members of my body, which have a more particular jurisdiction of their own, sometimes refuse to obey me, if I enjoin them a necessary service at a certain hour. This tyrannical and compulsive appointment baffles them; they shrink up either through fear or spite, and fall into a trance. Being once in a place where it is looked upon as barbarous discourtesy not to pledge those who drink to you, though I had there all liberty allowed me, I tried to play the good fellow, out of respect to the ladies who were there, according to the custom of the country; but there was sport enough for this pressure and preparation, to force myself contrary to my custom and inclination, so stopped my throat that I could not swallow one drop, and was deprived of drinking so much as with my meat; I found myself gorged, and my, thirst quenched by the quantity of drink that my imagination had swallowed. This effect is most manifest in such as have the most vehement and powerful imagination: but it is natural, notwithstanding, and there is no one who does not in some measure feel it. They offered an excellent archer, condemned to die, to save his life, if he would show some notable proof of his art, but he refused to try, fearing lest the too great contention of his will should make him shoot wide, and that instead of saving his life, he should also lose the reputation he had got of being a good marksman. A man who thinks of something else, will not fail to take over and over again the same number and measure of steps, even to an inch, in the place where he walks; but if he made it his business to measure and count them, he will find that what he did by nature and accident, he cannot so exactly do by design.

My library, which is a fine one among those of the village type, is situated in a corner of my house; if anything comes into my head that I have a mind to search or to write, lest I should forget it in but going across the court, I am fain to commit it to the memory of some other.