But this is impossible. Supposing that we should even be obliged to take democracy with all the disadvantages that were ever annexed to it, and that no remedy could be discovered for any of its defects, it would still be preferable to the exclusive system of other forms. Let us take Athens, with all its turbulence and instability; with the popular and temperate usurpations of Pisistratus and Pericles; with its monstrous ostracism, by which, with undisguised injustice, they were accustomed periodically to banish some eminent citizen, without the imputation of a crime; with the imprisonment of Miltiades, the exile of Aristides, and the murder of Phocion: - with all these errors on its head, it is incontrovertible that Athens exhibited a more illustrious and enviable spectacle than all the monarchies and aristocracies that ever existed. Who would reject their gallant love of virtue and independence because it was accompanied with irregularities? Who would pass an unreserved condemnation upon their penetrating mind, their quick discernment, and their ardent feeling because they were subject occasionally to be intemperate and impetuous? Shall we compare a people of such incredible achievements, such exquisite refinement, gay without insensibility, and splendid without intemperance, in the midst of whom grew up the greatest poets, the noblest artists, the most finished orators, and the most disinterested philosophers, the world ever saw -Chapter hall we compare this chosen seat of patriotism, independence and generous virtue with the torpid and selfish realms of monarchy and aristocracy?
All is not happiness that looks tranquillity. Better were a portion of turbulence and fluctuation than that unwholesome calm in which all the best faculties of the human mind are turned to putrescence and poison.
In the estimate that is usually made of democracy, one of the sources of our erroneous judgement lies in our taking mankind such as monarchy and aristocracy have made them, and thence judging how fit they are to manage for themselves. Monarchy and aristocracy would be no evils if their tendency were not to undermine the virtues and the understandings of their subjects. The thing most necessary is to remove all those restraints which prevent the human mind from attaining its genuine strength. Implicit faith, blind submission to authority, timid fear, a distrust of our powers, an inattention to our own importance and the good purposes we are able to effect, these are the chief obstacles to human improvement. Democracy restores to man a consciousness of his value, teaches him, by the removal of authority and oppression, to listen only to the suggestions of reason, gives him confidence to treat all other men with frankness and simplicity, and induces him to regard them no longer as enemies against whom to be upon his guard, but as brethren whom it becomes him to assist. The citizen of a democratical state, when he looks upon the oppression and injustice that prevail in the countries around him, cannot but entertain an inexpressible esteem for the advantages he enjoys, and the most unalterable determination to preserve them. The influence of democracy upon the sentiments of its members is altogether of the negative sort, but its consequences are inestimable.
Nothing can be more unreasonable than to argue from men as we now find them to men as they may hereafter be made. Strict and accurate reasoning, instead of suffering us to be surprised that Athens did so much, would at first induce us to wonder that she retained so many imperfections.