Another objection which has been urged against the system which counteracts the accumulation of property, is, "that it would put an end to industry.
We behold, in commercial countries, the miracles that are operated by the love of gain. Their inhabitants cover the sea with their fleets, astonish mankind by the refinements of their ingenuity, hold vast continents in subjection, in distant parts of the world, by their arms, are able to defy the most powerful confederacies, and, oppressed with taxes and debts, seem to acquire fresh prosperity under their accumulated burthens. Shall we lightly part with a motive which appears so great and stupendous in its influence? Once establish it as a principle in society, that no man apply to his personal use more than his necessities require; and every man will become indifferent to the exertions which now call forth the energy of his facilities. Once establish it as a principle, that each man, without being compelled to exert his own powers, is entitled to partake of the superfluity of his neighbour; and indolence will speedily become universal.
Such a society must either starve, or be obliged, in its own defence, to return to that system of monopoly and sordid interest, which theoretical reasoners will for ever arraign to no purpose."
In reply to this objection, the reader must again be reminded that the equality for which we are pleading, is an equality which would succeed to a state of great intellectual improvement. So bold a revolution cannot take place in human affairs, till the general mind has been highly cultivated.
Hasty and undigested tumults, may be produced by a superficial idea of equalization; but it is only a clear and calm conviction of justice, of justice mutually to be rendered and received, of happiness to be produced by the desertion of our most rooted habits, that can introduce an invariable system of this sort. Attempts, without this preparation, will be productive only of confusion. Their effect will be momentary, and a new and more barbarous inequality will succeed. Each man, with unaltered appetite, will watch the opportunity, to gratify his love of power or of distinction, by usurping on his inattentive neighbours.
Is it to be believed then that a state of so great intellectual improvement, can be the forerunner of universal ignorance and brutality? Savages, it is true, are subject to the weakness of indolence. But civilized and refined states are the theatre of a peculiar activity. It is thought, acuteness of disquisition, and ardour of pursuit, that set the corporeal faculties at work. Thought begets thought. Nothing perhaps can put a stop to the advances of mind but oppression. But here, so far from being oppressed, every man is equal, every man independent and at his case. It has been observed, that the introduction of a republican government, is attended with public enthusiasm and irresistible enterprise. Is it to be believed that equality, the true republicanism, will be less effectual? It is true, that in republics this spirit, sooner or later, is found to languish. Republicanism is not a remedy that strikes at the root of the evil. Injustice, oppression and misery can find an abode in those seeming happy seats. But what shall stop the progress of ardour and improvement where the monopoly of property is unknown?
This argument will be strengthened, if we reflect on the amount of labour that a state of equality will require. What is this quantity of exertion, from which the objection supposes many individuals to shrink? It is so light, as rather to assume the guise of agreeable relaxation and gentle exercise, than of labour. In such a community, scarcely anyone can be expected, in consequence of his situation or avocations, to consider himself as exempted from the obligation to manual industry. There will be no rich man to recline in indolence, and fatten upon the labour of his fellows. The mathematician, the poet and the philosopher will derive a new stock of cheerfulness and energy from the recurring labour that makes them feel they are men. There will be no persons devoted to the manufacture of trinkets and luxuries;Chapter nd none whose office it should be to keep in motion the complicated machine of government, tax-gatherers, beadles, excise-men, tide-waiters, clerks and secretaries. There will be neither fleets nor armies, neither courtiers nor lacqueys. It is the unnecessary employments that, at present, occupy the great mass of every civilized nation, while the peasant labours incessantly to maintain them in a state more pernicious than idleness.
It may be computed that not more than one twentieth of the inhabitants of England, is substantially employed in the labours of agriculture. Add to this, that the nature of agriculture is such, as to give full occupation in some parts of the year, and to leave other parts comparatively vacant.