FAREWELL
There is in man an almost hopeless phenomenon for thoughtful minds who seek a meaning in the march of civilization, and who endeavor to give laws of progression to the movement of intelligence.However portentous a fact may be, or even supernatural,--if such facts exist, --however solemnly a miracle may be done in sight of all, the lightning of that fact, the thunderbolt of that miracle is quickly swallowed up in the ocean of life, whose surface, scarcely stirred by the brief convulsion, returns to the level of its habitual flow.
A Voice is heard from the jaws of an Animal; a Hand writes on the wall before a feasting Court; an Eye gleams in the slumber of a king, and a Prophet explains the dream; Death, evoked, rises on the confines of the luminous sphere were faculties revive; Spirit annihilates Matter at the foot of that mystic ladder of the Seven Spiritual Worlds, one resting upon another in space and revealing themselves in shining waves that break in light upon the steps of the celestial Tabernacle.
But however solemn the inward Revelation, however clear the visible outward Sign, be sure that on the morrow Balaam doubts both himself and his ass, Belshazzar and Pharoah call Moses and Daniel to qualify the Word.The Spirit, descending, bears man above this earth, opens the seas and lets him see their depths, shows him lost species, wakens dry bones whose dust is the soil of valleys; the Apostle writes the Apocalypse, and twenty centuries later human science ratifies his words and turns his visions into maxims.And what comes of it all? Why this,--that the peoples live as they have ever lived, as they lived in the first Olympiad, as they lived on the morrow of Creation, and on the eve of the great cataclysm.The waves of Doubt have covered all things.The same floods surge with the same measured motion on the human granite which serves as a boundary to the ocean of intelligence.
When man has inquired of himself whether he has seen that which he has seen, whether he has heard the words that entered his ears, whether the facts were facts and the idea is indeed an idea, then he resumes his wonted bearing, thinks of his worldly interests, obeys some envoy of death and of oblivion whose dusky mantle covers like a pall an ancient Humanity of which the moderns retain no memory.Man never pauses; he goes his round, he vegetates until the appointed day when his Axe falls.If this wave force, this pressure of bitter waters prevents all progress, no doubt it also warns of death.Spirits prepared by faith among the higher souls of earth can alone perceive the mystic ladder of Jacob.
After listening to Seraphita's answer in which (being earnestly questioned) she unrolled before their eyes a Divine Perspective,--as an organ fills a church with sonorous sound and reveals a musical universe, its solemn tones rising to the loftiest arches and playing, like light, upon their foliated capitals,--Wilfrid returned to his own room, awed by the sight of a world in ruins, and on those ruins the brilliance of mysterious lights poured forth in torrents by the hand of a young girl.On the morrow he still thought of these things, but his awe was gone; he felt he was neither destroyed nor changed; his passions, his ideas awoke in full force, fresh and vigorous.He went to breakfast with Monsieur Becker and found the old man absorbed in the "Treatise on Incantations," which he had searched since early morning to convince his guest that there was nothing unprecedented in all that they had seen and heard at the Swedish castle.With the childlike trustfulness of a true scholar he had folded down the pages in which Jean Wier related authentic facts which proved the possibility of the events that had happened the night before,--for to learned men an idea is a event, just as the greatest events often present no idea at all to them.By the time they had swallowed their fifth cup of tea, these philosophers had come to think the mysterious scene of the preceding evening wholly natural.The celestial truths to which they had listened were arguments susceptible of examination;Seraphita was a girl, more or less eloquent; allowance must be made for the charms of her voice, her seductive beauty, her fascinating motions, in short, for all those oratorical arts by which an actor puts a world of sentiment and thought into phrases which are often commonplace.
"Bah!" said the worthy pastor, making a philosophical grimace as he spread a layer of salt butter on his slice of bread, "the final word of all these fine enigmas is six feet under ground.""But," said Wilfrid, sugaring his tea, "I cannot image how a young girl of seventeen can know so much; what she said was certainly a compact argument.""Read the account of that Italian woman," said Monsieur Becker, "who at the age of twelve spoke forty-two languages, ancient and modern;also the history of that monk who could guess thought by smell.I can give you a thousand such cases from Jean Wier and other writers.""I admit all that, dear pastor; but to my thinking, Seraphita would make a perfect wife.""She is all mind," said Monsieur Becker, dubiously.
Several days went by, during which the snow in the valleys melted gradually away; the green of the forests and of the grass began to show; Norwegian Nature made ready her wedding garments for her brief bridal of a day.During this period, when the softened air invited every one to leave the house, Seraphita remained at home in solitude.
When at last she admitted Minna the latter saw at once the ravages of inward fever; Seraphita's voice was hollow, her skin pallid; hitherto a poet might have compared her lustre to that of diamonds,--now it was that of a topaz.
"Have you seen her?" asked Wilfrid, who had wandered around the Swedish dwelling waiting for Minna's return.