Watched over by her grandmother and served by her former nurse, Gabrielle Beauvouloir never left this modest home except for the parish church, the steeple of which could be seen at the summit of the hill, whither she was always accompanied by her grandmother, her nurse, and her father's valet. She had reached the age of seventeen in that sweet ignorance which the rarity of books allowed a girl to retain without appearing extraordinary at a period when educated women were thought phenomenal. The house had been to her a convent, but with more freedom, less enforced prayer,--a retreat where she had lived beneath the eye of a pious old woman and the protection of her father, the only man she had ever known. This absolute solitude, necessitated from her birth by the apparent feebleness of her constitution, had been carefully maintained by Beauvouloir.
As Gabrielle grew up, such constant care and the purity of the atmosphere had gradually strengthened her fragile youth. Still, the wise physician did not deceive himself when he saw the pearly tints around his daughter's eyes soften or darken or flush according to the emotions that overcame her; the weakness of the body and the strength of the soul were made plain to him in that one indication which his long experience enabled him to understand. Besides this, Gabrielle's celestial beauty made him fearful of attempts too common in times of violence and sedition. Many reasons had thus induced the good father to deepen the shadows and increase the solitude that surrounded his daughter, whose excessive sensibility alarmed him; a passion, an assault, a shock of any kind might wound her mortally. Though she seldom deserved blame, a mere word of reproach overcame her; she kept it in the depths of her heart, where it fostered a meditative melancholy; she would turn away weeping, and wept long.
Thus the moral education of the young girl required no less care than her physical education. The old physician had been compelled to cease telling stories, such as all children love, to his daughter; the impressions she received were too vivid. Wise through long practice, he endeavored to develop her body in order to deaden the blows which a soul so powerful gave to it. Gabrielle was all of life and love to her father, his only heir, and never had he hesitated to procure for her such things as might produce the results he aimed for. He carefully removed from her knowledge books, pictures, music, all those creations of art which awaken thought. Aided by his mother he interested Gabrielle in manual exercises. Tapestry, sewing, lace-making, the culture of flowers, household cares, the storage of fruits, in short, the most material occupations of life, were the food given to the mind of this charming creature. Beauvouloir brought her beautiful spinning-wheels, finely-carved chests, rich carpets, pottery of Bernard de Palissy, tables, prie-dieus, chairs beautifully wrought and covered with precious stuffs, embroidered line and jewels. With an instinct given by paternity, the old man always chose his presents among the works of that fantastic order called arabesque, which, speaking neither to the soul nor the senses, addresses the mind only by its creations of pure fantasy.
Thus--singular to say!--the life which the hatred of a father had imposed on Etienne d'Herouville, paternal love had induced Beauvouloir to impose on Gabrielle. In both these children the soul was killing the body; and without an absolute solitude, ordained by cruelty for one and procured by science for the other, each was likely to succumb, --he to terror, she beneath the weight of a too keen emotion of love.
But, alas! instead of being born in a region of gorse and moor, in the midst of an arid nature of hard and angular shapes, such as all great painters have given as backgrounds to their Virgins, Gabrielle lived in a rich and fertile valley. Beauvouloir could not destroy the harmonious grouping of the native woods, the graceful upspringing of the wild flowers, the cool softness of the grassy slopes, the love expressed in the intertwining growth of the clustering plants. Such ever-living poesies have a language heard, rather than understood by the poor girl, who yielded to vague misery among the shadows. Across the misty ideas suggested by her long study of this beautiful landscape, observed at all seasons and through all the variations of a marine atmosphere in which the fogs of England come to die and the sunshine of France is born, there rose within her soul a distant light, a dawn which pierced the darkness in which her father kept her.
Beauvouloir had never withdrawn his daughter from the influence of Divine love; to a deep admiration of nature she joined her girlish adoration of the Creator, springing thus into the first way open to the feelings of womanhood. She loved God, she loved Jesus, the Virgin and the saints; she loved the Church and its pomps; she was Catholic after the manner of Saint Teresa, who saw in Jesus an eternal spouse, a continual marriage. Gabrielle gave herself up to this passion of strong souls with so touching a simplicity that she would have disarmed the most brutal seducer by the infantine naivete of her language.
Whither was this life of innocence leading Gabrielle? How teach a mind as pure as the water of a tranquil lake, reflecting only the azure of the skies? What images should be drawn upon that spotless canvas?
Around which tree must the tendrils of this bind-weed twine? No father has ever put these questions to himself without an inward shudder.