Everybody has heard about 'Fisher's Ghost.' It is one of the stock 'yarns' of the world, and reappears now and again in magazines, books like 'The Night Side of Nature,' newspapers, and general conversation. As usually told, the story runs thus: One Fisher, an Australian settler of unknown date, dwelling not far from Sydney, disappeared. His overseer, like himself an ex-convict, gave out that Fisher had returned to England, leaving him as plenipotentiary.
One evening a neighbour (one Farley), returning from market, saw Fisher sitting on the fence of his paddock, walked up to speak to him, and marked him leave the fence and retreat into the field, where he was lost to sight. The neighbour reported Fisher's return, and, as Fisher could nowhere be found, made a deposition before magistrates. A native tracker was taken to the fence where the pseudo Fisher sat, discovered 'white man's blood' on it, detected 'white man's fat' on the scum of a pool hard by, and, finally, found 'white man's body' buried in a brake. The overseer was tried, condemned, and hanged after confession.
Such is the yarn: occasionally the ghost of Fisher is said to have been viewed several times on the fence.
Now, if the yarn were true, it would be no proof of a ghost. The person sitting on the fence might be mistaken for Fisher by a confusion of identity, or might be a mere subjective hallucination of a sort recognised even by official science as not uncommon. On the other hand, that such an illusion should perch exactly on the rail where 'white man's blood' was later found, would be a very remarkable coincidence. Finally, the story of the appearance might be explained as an excuse for laying information against the overseer, already suspected on other grounds. But while this motive might act among a Celtic population, naturally credulous of ghosts, and honourably averse to assisting the law (as in Glenclunie in 1749), it is not a probable motive in an English Crown colony, as Sydney then was. Nor did the seer inform against anybody.
The tale is told in 'Tegg's Monthly Magazine' (Sydney, March 1836); in 'Household Words' for 1853; in Mr. John Lang's book, 'Botany Bay' (about 1840), where the yarn is much dressed up; and in Mr.
Montgomery Martin's 'History of the British Colonies,' vol. iv.
(1835). Nowhere is a date given, but Mr. Martin says that the events occurred while he was in the colony. His most intimate surviving friend has often heard him tell the tale, and discuss it with a legal official, who is said to have been present at the trial of the overseer.* Other living witnesses have heard the story from a gentleman who attended the trial. Mr. Martin's narrative given as a lowest date, the occurrences were before 1835. Moreover, the yarn of the ghost was in circulation before that year, and was accepted by a serious writer on a serious subject. But we have still no date for the murder.
*So the friend informs me in a letter of November 1896.
That date shall now be given. Frederick Fisher was murdered by George Worrall, his overseer, at Campbelltown on June 16 (or 17), 1826. After that date, as Fisher was missing, Worrall told various tales to account for his absence. The trial of Worrall is reported in the 'Sydney Gazette' of February 5, 1827. Not one word is printed about Fisher's ghost; but the reader will observe that there is a lacuna in the evidence exactly where the ghost, if ghost there were, should have come in. The search for Fisher's body starts, it will be seen, from a spot on Fisher's paddock-fence, and the witness gives no reason why that spot was inspected, or rather no account of how, or by whom, sprinkled blood was detected on the rail. Nobody saw the murder committed. Chief-Justice Forbes said, in summing up (on February 2, 1827), that the evidence was purely circumstantial.
We are therefore so far left wholly in the dark as to why the police began their investigations at a rail in a fence.
At the trial Mr. D. Cooper deposed to having been owed 80 pounds by Fisher. After Fisher's disappearance Cooper frequently spoke to Worrall about this debt, which Worrall offered to pay if Cooper would give up to him certain papers (title-deeds) of Fisher's in his possession. Worrall even wrote, from Banbury Curran, certifying Cooper of Fisher's departure from the colony, which, he said, he was authorised to announce. Cooper replied that he would wait for his 80 pounds if Fisher were still in the country. Worrall exhibited uneasiness, but promised to show a written commission to act for Fisher. This document he never produced, but was most anxious to get back Fisher's papers and to pay the 80 pounds. This arrangement was refused by Cooper.
James Coddington deposed that on July 8, 1826, when Fisher had been missing for three weeks, Worrall tried to sell him a colt, which Coddington believed to be Fisher's. Worrall averred that Fisher had left the country. A few days later Worrall showed Coddington Fisher's receipt for the price paid to him by Worrall for the horse.
'Witness, from having seen Fisher write, had considerable doubt as to the genuineness of the receipt.'
James Hamilton swore that in August 1826 he bluntly told Worrall that foul play was suspected; he 'turned pale, and endeavoured to force a smile.' He merely said that Fisher 'was on salt water,' but could not or would not name his ship. A receipt to Worrall from Fisher was sworn to by Lewis Solomon as a forgery.
Samuel Hopkins, who lived under Fisher's roof, last saw Fisher on June 17, 1826 (June 16 may be meant), in the evening. Some other people, including one Lawrence, were in the house, they left shortly after Fisher went out that evening, and later remarked on the strangeness of his not returning. Nathaniel Cole gave evidence to the same effect. Fisher, in short, strolled out on June 17 (16?), 1826, and was seen no more in the body.