On the afternoon of the first day after his arrival at the Abbey, some spirit in his feet moved Godfrey to go into the church. As though by instinct, he went to the chancel, and stood there contemplating the brass of the nameless Plantagenet lady. How long it was since he had looked upon her graven face and form draped in the stately habiliments of a bygone age! Then, he remembered with a pang, Isobel was with him, and they had seemed to be very near together. Now there was no Isobel, and they were very far apart, both in the spirit and in the flesh. For he had not heard of her return to England and imagined that she was still in Mexico, whence no tidings of her came to him.
There he stood among the dead, reflecting that we do not need to pass out of the body to know the meaning of death, since, as once Isobel had said herself, some separations are as bad, or worse. The story of the dead is, at any rate, completed; there is nothing more to be learned about them, and of them we imagine, perhaps quite erroneously, that we have no need to be jealous, since we cannot conceive that they may form new interests in another sphere. But with the living it is otherwise. Somewhere their life is continued; somewhere they are getting themselves friends or lovers and carrying on the daily round of being, and we have no share in them or in aught that they may do.
And probably they have forgotten us. And, if we still happen to be attached to them, oh! it hurts.
Thus mused Godfrey, trying to picture to himself what Isobel looked like when she had stood by his side on that long-past autumn eve, and only succeeded in remembering exactly what she looked like when she was kissing a rose with a certain knight in armour in a square garden, since for some perverse reason it was this picture that remained so painfully clear to his mind. Then he drifted off into speculations upon the general mystery of things of a sort that were common with him, and in these became oblivious of all else.
He did not even hear or see a tall young woman enter the church, clad in summer white, no, not when she was within five pace and, becoming suddenly aware of his presence, had stopped to study him with the acutest interest. In a flash Isobel knew who he was. Of course he was much changed, for Godfrey, who had matured early, as those of his generation were apt to do, especially if they had led a varied life, was now a handsome and well-built young man with a fine, thoughtful face and a quite respectable moustache.
"How he has changed, oh! how he has changed," she thought to herself.
The raw boy had become a man, and as she knew at once by her woman's instinct, a man with a great deal in him. Isobel was a sensible member of her sex; one, too, who had seen something of the world by now, and she did not expect or wish for a hero or a saint built upon the mid-
Victorian pattern, as portrayed in the books of the lady novelists of that period. She wanted a man to be a man, by preference with the faults pertaining to the male nature, since she had observed that those who lacked these, possessed others, which to her robust womanhood seemed far worse, such as meanness and avarice and backbiting, and all the other qualities of the Pharisee.
Well, in Godfrey, whether she were right or wrong, with that swift glance of hers, she seemed to recognise a man as she wished a man to be. If that standard of hers meant that very possibly he had admired other women, the lady whom he had pulled up a precipice, for instance, she did not mind particularly, so long as he admired her, Isobel, most of all. That was her one /sine qua non/, that he should admire her most of all, or rather be fondest of her in his innermost self.
What was she thinking about? What was there to show that he cared one brass farthing about her? Nothing at all. And yet, why was he here where she had parted from him so long ago? Surely not to stare at the grave of a dead woman with whom he could have had nothing to do, since she left the world some five centuries before. And another question.
What had brought her here, she who hated churches and all the mummery that they signified?
Would he never wake up? Would he never realise her presence? Oh! then he could care nothing about her. Probably he was thinking of the girl he had pulled up a cliff in the Alps. But why did he come to this place to think of /her/?
Isobel stood quite still there and waited in the shadow of a Georgian tomb, till presently Godfrey did seem to grow aware that he was no longer alone. Something or somebody had impinged upon his intelligence. He began to look about him, though always in the wrong direction. Then, convinced that he was the victim of fancy, he spoke aloud as he had a bad habit of doing when by himself.
"It's very curious," he said, "but I could have sworn that Isobel was here, as near me as when we parted. I suppose that is what comes of thinking so much about her. Or do people leave something of themselves behind in places where they have experienced emotion? If so, churches ought to be very full of ghosts. I dare say that they are, only then no one could know it except those who had shared the emotion, and therefore they remain intangible. Still, I could have sworn that Isobel was here. Indeed, I seem to feel her now, and I hope that the dream will go on."
Listening there in the shadow, she heard, and flushed in her flesh and rejoiced in her innermost being. So he had /not/ forgotten her, which is the true and real infidelity that never can be forgiven, at any rate, by a woman. So she was still something in his life, although he had not answered her letter years ago.
Then she grew angry with herself. What did it matter to her what he was, or thought, or did? It was absurd that she could be dependent morally upon anyone, who must rely in life or death upon herself alone and on the strong soul within her. She was wroth with Godfrey for exciting such disturbance in--what was it--her spirit or her body?