Settling down to ease, in the case of the African porter, consists in discarding as many clothes as possible. While on the march he wears everything he owns; whether from pride or a desire to simplify transportation I am unable to say. He is supplied by his employer with a blanket and jersey. As supplementals he can generally produce a half dozen white man's ill-assorted garments: an old shooting coat, a ragged pair of khaki breeches, a kitchen tablecloth for a skirt, or something of the sort. If he can raise an overcoat he is happy, especially if it happen to be a long, thick WINTER overcoat. The possessor of such a garment will wear it conscientiously throughout the longest journey and during the hottest noons. But when he relaxes in camp, he puts away all these prideful possessions and turns out in the savage simplicity of his red blanket. Draped negligently, sometimes very negligently, in what may be termed semi-toga fashion, he stalks about or squats before his little fire in all the glory of a regained savagery. The contrast of the red with his red bronze or black skin, the freedom and grace of his movements, the upright carriage of his fine figure, and the flickering savagery playing in his eyes are very effective.
Our men occupied their leisure variously and happily. A great deal of time they spent before their tiny fires roasting meat and talking. This talk was almost invariably of specific personal experiences. They bathed frequently and with pleasure. They slept. Between times they fashioned ingenious affairs of ornament or use: bows and arrows, throwing clubs, snuff-boxes of the tips of antelope horns, bound prettily with bright wire, wooden swords beautifully carved in exact imitation of the white man's service weapon, and a hundred other such affairs. At this particular time also they were much occupied in making sandals against the thorns. These were flat soles of rawhide, the edges pounded to make them curl up a trifle over the foot, fastened by thongs;very ingenious, and very useful. To their task they brought song.
The labour of Africa is done to song; weird minor chanting starting high in the falsetto to trickle unevenly down to the lower registers, or where the matter is one of serious effort, an antiphony of solo and chorus. From all parts of the camp come these softly modulated chantings, low and sweet, occasionally breaking into full voice as the inner occasion swells, then almost immediately falling again to the murmuring undertone of more concentrated attention.
The red blanket was generally worn knotted from one shoulder or bound around the waist Malay fashion. When it turned into a cowl, with a miserable and humpbacked expression, it became the Official Badge of Illness. No matter what was the matter that was the proper thing to do-to throw the blanket over the head and to assume as miserable a demeanour as possible. A sore toe demanded just as much concentrated woe as a case of pneumonia. Sick call was cried after the day's work was finished. Then M'ganga or one of the askaris lifted up his voice.
"N'gonjwa! n'gonjwa!" he shouted; and at the shout the red cowls gathered in front of the tent. Three things were likely to be the matter: too much meat, fever, or pus infection from slight wounds. To these in the rainy season would be added the various sorts of colds. That meant either Epsom salts, quinine, or a little excursion with the lancet and permanganate. The African traveller gets to be heap big medicine man within these narrow limits.
All the red cowls squatted miserably, oh, very miserably, in a row. The headman stood over them rather fiercely. We surveyed the lot contemplatively, hoping to heaven that nothing complicated was going to turn up. One of the tent boys hovered in the background as dispensing chemist.
"Well," said F. at last, "what's the matter with you?"The man indicated pointed to his head and the back of his neck and groaned. If he had a slight headache he groaned just as much as though his head were splitting. F. asked a few questions, and took his temperature. The clinical thermometer is in itself considered big medicine, and often does much good.
"Too much meat, my friend," remarked F. in English, and to his boy in Swahili, "bring the cup."He put in this cup a triple dose of Epsom salts. The African requires three times a white man's dose. This, pathologically, was all that was required: but psychologically the job was just begun. Your African can do wonderful things with his imagination.
If he thinks he is going to die, die he will, and very promptly, even though he is ailing of the most trivial complaint. If he thinks he is going to get well, he is very apt to do so in face of extraordinary odds. Therefore the white man desires not only to start his patient's internal economy with Epsom salts, but also to stir his faith. To this end F. added to that triple dose of medicine a spoonful of Chutney, one of Worcestershire sauce, a few grains of quinine, Sparklets water and a crystal or so of permanganate to turn the mixture a beautiful pink. This assortment the patient drank with gratitude-and the tears running down his cheeks.
"He will carry a load to-morrow," F. told the attentive M'ganga.
The next patient had fever. This one got twenty grains of quinine in water.
"This man carries no load to-morrow," was the direction, "but he must not drop behind."Two or three surgical cases followed. Then a big Kavirondo rose to his feet.
"Nini?" demanded F.
"Homa-fever," whined the man.
F. clapped his hand on the back of the other's neck.
"I think," he remarked contemplatively in English, "that you're a liar, and want to get out of carrying your load."The clinical thermometer showed no evidence of temperature.