We have been in the catacombs. It was like going down into a very deep cellar, only it was a cellar which had no end to it. The narrow passages are roughly hewn in the rock, and on each hand as you pass along, the hollowed shelves are carved out, from three to fourteen deep; each held a corpse once. There are names, and Christian symbols, and prayers, or sentences expressive of Christian hopes, carved upon nearly every sarcophagus. The dates belong away back in the dawn of the Christian era, of course. Here, in these holes in the ground, the first Christians sometimes burrowed to escape persecution. They crawled out at night to get food, but remained under cover in the day time. The priest told us that St. Sebastian lived under ground for some time while he was being hunted; he went out one day, and the soldiery discovered and shot him to death with arrows. Five or six of the early Popes -- those who reigned about sixteen hundred years ago -- held their papal courts and advised with their clergy in the bowels of the earth. During seventeen years -- from A. D. 235 to A. D. 252 --the Popes did not appear above ground. Four were raised to the great office during that period. Four years apiece, or thereabouts. It is very suggestive of the unhealthiness of underground graveyards as places of residence.
One Pope afterward spent his entire pontificate in the catacombs -- eight years. Another was discovered in them and murdered in the episcopal chair.
There was no satisfaction in being a Pope in those days. There were too many annoyances. There are one hundred and sixty catacombs under Rome, each with its maze of narrow passages crossing and recrossing each other and each passage walled to the top with scooped graves its entire length.
A careful estimate makes the length of the passages of all the catacombs combined foot up nine hundred miles, and their graves number seven millions.
We did not go through all the passages of all the catacombs. We were very anxious to do it, and made the necessary arrangements, but our too limited time obliged us to give up the idea. So we only groped through the dismal labyrinth of St. Callixtus, under the Church of St. Sebastian. In the various catacombs are small chapels rudely hewn in the stones, and here the early Christians often held their religious services by dim, ghostly lights.
Think of mass and a sermon away down in those tangled caverns under ground!
In the catacombs were buried St. Cecilia, St. Agnes, and several other of the most celebrated of the saints. In the catacomb of St. Callixtus, St. Bridget used to remain long hours in holy contemplation, and St. Charles Borromeo was wont to spend whole nights in prayer there. It was also the scene of a very marvelous thing. "Here the heart of St. Philip Neri was so inflamed with divine love as to burst his ribs." I find that grave statement in a book published in New York in 1808, and written by "Rev. William H. Neligan, LL.D., M. A., Trinity College, Dublin;Member of the Archaeological Society of Great Britain." Therefore, I believe it. Otherwise, I could not. Under other circumstances I should have felt a curiosity to know what Philip had for dinner.
This author puts my credulity on its mettle every now and then. He tells of one St. Joseph Calasanctius whose house in Rome he visited; he visited only the house -- the priest has been dead two hundred years. He says the Virgin Mary appeared to this saint. Then he continues: "His tongue and his heart, which were found after nearly a century to be whole, when the body was disinterred before his canonization, are still preserved in a glass case, and after two centuries the heart is still whole. When the French troops came to Rome, and when Pius VII.
was carried away prisoner, blood dropped from it." To read that in a book written by a monk far back in the Middle Ages, would surprise no one; it would sound natural and proper; but when it is seriously stated in the middle of the nineteenth century, by a man of finished education, an LL.D., M. A., and an Archaeological magnate, it sounds strangely enough.
Still, I would gladly change my unbelief for Neligan's faith, and let him make the conditions as hard as he pleased.
The old gentleman's undoubting, unquestioning simplicity has a rare freshness about it in these matter-of-fact railroading and telegraphing days. Hear him, concerning the church of Ara Coeli: "In the roof of the church, directly above the high altar, is engraved, 'Regina Coeli laetare Alleluia." In the sixth century Rome was visited by a fearful pestilence. Gregory the Great urged the people to do penance, and a general procession was formed. It was to proceed from Ara Coeli to St. Peter's. As it passed before the mole of Adrian, now the Castle of St. Angelo, the sound of heavenly voices was heard singing (it was Easter morn,) Regina Coeli, laetare! alleluia! quia quem meruisti portare, alleluia! resurrexit sicut dixit; alleluia!" The Pontiff, carrying in his hands the portrait of the Virgin, (which is over the high altar and is said to have been painted by St. Luke,) answered, with the astonished people, 'Ora pro nobis Deum, alleluia!' At the same time an angel was seen to put up a sword in a scabbard, and the pestilence ceased on the same day. There are four circumstances which confirm* this miracle: the annual procession which takes place in the western church on the feast of St Mark; the statue of St. Michael, placed on the mole of Adrian, which has since that time been called the Castle of St. Angelo;the antiphon Regina Coeli which the Catholic church sings during paschal time; and the inscription in the church." *The italics are mine--M. T.