Neither can I acquit those ministers that in their sermons rather sank than lifted up the hearts of their hearers.Many of them no doubt did it for the strengthening the resolution of the people,and especially for quickening them to repentance,but it certainly answered not their end,at least not in proportion to the injury it did another way;and indeed,as God Himself through the whole Scriptures rather draws to Him by invitations and calls to turn to Him and live,than drives us by terror and amazement,so I must confess I thought the ministers should have done also,imitating our blessed Lord and Master in this,that His whole Gospel is full of declarations from heaven of God's mercy,and His readiness to receive penitents and forgive them,complaining,'Ye will not come unto Me that ye may have life',and that therefore His Gospel is called the Gospel of Peace and the Gospel of Grace.
But we had some good men,and that of all persuasions and opinions,whose discourses were full of terror,who spoke nothing but dismal things;and as they brought the people together with a kind of horror,sent them away in tears,prophesying nothing but evil tidings,terrifying the people with the apprehensions of being utterly destroyed,not guiding them,at least not enough,to cry to heaven for mercy.
It was,indeed,a time of very unhappy breaches among us in matters of religion.Innumerable sects and divisions and separate opinions prevailed among the people.The Church of England was restored,indeed,with the restoration of the monarchy,about four years before;but the ministers and preachers of the Presbyterians and Independents,and of all the other sorts of professions,had begun to gather separate societies and erect altar against altar,and all those had their meetings for worship apart,as they have now,but not so many then,the Dissenters being not thoroughly formed into a body as they are since;and those congregations which were thus gathered together were yet but few.And even those that were,the Government did not allow,but endeavoured to suppress them and shut up their meetings.
But the visitation reconciled them again,at least for a time,and many of the best and most valuable ministers and preachers of the Dissenters were suffered to go into the churches where the incumbents were fled away,as many were,not being able to stand it;and the people flocked without distinction to hear them preach,not much inquiring who or what opinion they were of.But after the sickness was over,that spirit of charity abated;and every church being again supplied with their own ministers,or others presented where the minister was dead,things returned to their old channel again.
One mischief always introduces another.These terrors and apprehensions of the people led them into a thousand weak,foolish,and wicked things,which they wanted not a sort of people really wicked to encourage them to:and this was running about to fortune-tellers,cunning-men,and astrologers to know their fortune,or,as it is vulgarly expressed,to have their fortunes told them,their nativities calculated,and the like;and this folly presently made the town swarm with a wicked generation of pretenders to magic,to the black art,as they called it,and I know not what;nay,to a thousand worse dealings with the devil than they were really guilty of.And this trade grew so open and so generally practised that it became common to have signs and inions set up at doors:'Here lives a fortune-teller','Here lives an astrologer','Here you may have your nativity calculated',and the like;and Friar Bacon's brazen-head,which was the usual sign of these people's dwellings,was to be seen almost in every street,or else the sign of Mother Shipton,or of Merlin's head,and the like.
With what blind,absurd,and ridiculous stuff these oracles of the devil pleased and satisfied the people I really know not,but certain it is that innumerable attendants crowded about their doors every day.
And if but a grave fellow in a velvet jacket,a band,and a black coat,which was the habit those quack-conjurers generally went in,was but seen in the streets the people would follow them in crowds,and ask them questions as they went along.
I need not mention what a horrid delusion this was,or what it tended to;but there was no remedy for it till the plague itself put an end to it all -and,I suppose,cleared the town of most of those calculators themselves.One mischief was,that if the poor people asked these mock astrologers whether there would be a plague or no,they all agreed in general to answer 'Yes',for that kept up their trade.
And had the people not been kept in a fright about that,the wizards would presently have been rendered useless,and their craft had been at an end.But they always talked to them of such-and-such influences of the stars,of the conjunctions of such-and-such planets,which must necessarily bring sickness and distempers,and consequently the plague.And some had the assurance to tell them the plague was begun already,which was too true,though they that said so knew nothing of the matter.
The ministers,to do them justice,and preachers of most sorts that were serious and understanding persons,thundered against these and other wicked practices,and exposed the folly as well as the wickedness of them together,and the most sober and judicious people despised and abhorred them.But it was impossible to make any impression upon the middling people and the working labouring poor.
Their fears were predominant over all their passions,and they threw away their money in a most distracted manner upon those whimsies.