IT was after my residence at Timor-Coupang that I visited the northeastern extremity of Celebes, touching Banda, Amboyna, and Ternate on my way. I reached Menado on the 10th of June, 1859, and was very kindly received by Mr. Tower, an Englishman, but a very old resident in Menado, where he carries on a general business. He introduced me to Mr. L. Duivenboden (whose father had been my friend at Ternate), who had much taste for natural history; and to Mr. Neys, a native of Menado, but who was educated at Calcutta, and to whom Dutch, English, and Malay were equally mother-tongues. All these gentlemen showed me the greatest kindness, accompanied me in my earliest walks about the country, and assisted me by every means in their power. I spent a week in the town very pleasantly, making explorations and inquiries after a good collecting station, which I had much difficulty in finding, owing to the wide cultivation of coffee and cacao, which has led to the clearing away of the forests for many miles around the town, and over extensive districts far into the interior.
The little town of Menado is one of the prettiest in the East. It has the appearance of a large garden containing rows of rustic villas with broad paths between, forming streets generally at right angles with each other. Good roads branch off in several directions towards the interior, with a succession of pretty cottages, neat gardens, and thriving plantations, interspersed with wildernesses of fruit trees. To the west and south the country is mountainous, with groups of fine volcanic peaks 6,000or 7,000 feet high, forming grand and picturesque backgrounds to the landscape.
The inhabitants of Minahasa (as this part of Celebes is called)differ much from those of all the rest of the island, and in fact from any other people in the Archipelago. They are of a light-brown or yellow tint, often approaching the fairness of a European; of a rather short stature, stout and well-made; of an open and pleasing countenance, more or less disfigured as age increases by projecting check-bones; and with the usual long, straight, jet-black hair of the Malayan races. In some of the inland villages where they may be supposed to be of the purest race, both men and women are remarkably handsome; while nearer the coasts where the purity of their blood has been destroyed by the intermixture of other races, they approach to the ordinary types of the wild inhabitants of the surrounding countries.
In mental and moral characteristics they are also highly peculiar. They are remarkably quiet and gentle in disposition, submissive to the authority of those they consider their superiors, and easily induced to learn and adopt the habits of civilized people. They are clever mechanics, and seem capable of acquiring a considerable amount of intellectual education.
Up to a very recent period these people were thorough savages, and there are persons now living in Menado who remember a state of things identical with that described by the writers of the sixteenth and seventeenth centuries. The inhabitants of the several villages were distinct tribes, each under its own chief, speaking languages unintelligible to each other, and almost always at war. They built their houses elevated upon lofty posts to defend themselves from the attacks of their enemies. They were headhunters like the Dyaks of Borneo, and were said to be sometimes cannibals. When a chief died, his tomb was adorned with two fresh human heads; and if those of enemies could not be obtained, slaves were killed for the occasion. Human skulls were the great ornaments of the chiefs' houses. Strips of bark were their only dress. The country was a pathless wilderness, with small cultivated patches of rice and vegetables, or clumps of fruit-trees, diversifying the otherwise unbroken forest. Their religion was that naturally engendered in the undeveloped human mind by the contemplation of grand natural phenomena and the luxuriance of tropical nature. The burning mountain, the torrent and the lake, were the abode of their deities; and certain trees and birds were supposed to have special influence over men's actions and destiny. They held wild and exciting festivals to propitiate these deities or demons, and believed that men could be changed by them into animals--either during life or after death.
Here we have a picture of true savage life; of small isolated communities at war with all around them, subject to the wants and miseries of such a condition, drawing a precarious existence from the luxuriant soil, and living on, from generation to generation, with no desire for physical amelioration, and no prospect of moral advancement.
Such was their condition down to the year 1822, when the coffee-plant was first introduced, and experiments were made as to its cultivation. It was found to succeed admirably from fifteen hundred feet, up to four thousand feet above the sea. The chiefs of villages were induced to undertake its cultivation. Seed and native instructors were sent from Java; food was supplied to the labourers engaged in clearing and planting; a fixed price was established at which all coffee brought to the government collectors was to be paid for, and the village chiefs who now received the titles of "Majors" were to receive five percent of the produce. After a time, roads were made from the port of Menado up to the plateau, and smaller paths were cleared from village to village; missionaries settled in the more populous districts and opened schools; and Chinese traders penetrated to the interior and supplied clothing and other luxuries in exchange for the money which the sale of the coffee had produced.