书城公版The History and Practice of the Art of
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第60章 THE NIGHT OF WITCHCRAFT(1)

LOUIS XIV AND MADAME DE MONTESPAN

If you scrape the rubbish-heap of servile, coeval flattery that usually smothers the personality of a monarch, you will discover a few kings who have been truly great; many who have achieved greatness because they were wisely content to serve as masks for the great intellects of their time; and, for the rest, some bad kings, some foolish kings, and some ridiculous kings. But in all that royal gallery of history you will hardly find a more truly absurd figure than that of the resplendent Roi Soleil, the Grand Monarque, the Fourteenth Louis of France.

I am not aware that he has ever been laughed at; certainly never to the extent which he deserves. The flatterers of his day, inevitable products of his reign, did their work so thoroughly that even in secret they do not appear to have dared to utter - possibly they did not even dare to think - the truth about him. Their work survives, and when you have assessed the monstrous flattery at its true worth, swept it aside and come down to the real facts of his life, you make the discovery that the proudest title their sycophancy could bestow and his own fatuity accept - Le Roi Soleil, the Sun-King - makes him what indeed he is: a king of opera bouffe.

There is about him at times something almost reminiscent of the Court buffoons of a century before, who puffed themselves out with mock pride, and aped a sort of sovereignty to excite laughter; with this difference, however, that in his own case it was not intended to be amusing.

A heartless voluptuary of mediocre intelligence, he contrived to wrap himself in what Saint-Simon has called a "terrible majesty."He was obsessed by the idea of the dignity, almost the divinity - of kingship. I cannot believe that he conceived himself human. He appears to have held that being king was very like being God, and he duped the world by ceremonials of etiquette that were very nearly sacramental. We find him burdening the most simple and personal acts of everyday life with a succession of rites of an amazing complexity. Thus, when he rose in the morning, princes of the blood and the first gentlemen of France were in attendance: one to present to him his stockings, another to proffer on bended knee the royal garters, a third to perform the ceremony of handing him his wig, and so on until the toilette of his plump, not unhandsome person was complete. You miss the incense, you feel that some noble thurifer should have fumigated him at each stage. Perhaps he never thought of it.

The evil fruits of his reign - evil, that is to say, from the point of view of his order, which was swept away as so much anachronistic rubbish - did not come until a hundred years later. In his own day France was great, and this not because but in spite of him. After all, he was not the absolute ruler he conceived himself. There were such capable men as Colbert and Louvois at the King's side'; there was the great genius of France which manifests itself when and as it will, whatever the regime - and there was Madame de Montespan to whose influence not a little of Louis's glory may be ascribed, since the most splendid years of his reign were those between 1668and 1678 when she was maitresse en titre and more than Queen of France. The women played a great part at the Court of Louis XIV, and those upon whom he turned his dark eyes were in the main as wax under the solar rays of the Sun-King. But Madame de Montespan had discovered the secret of reversing matters, so that in her hands it was the King who became as wax for her modelling. It is with this secret - a page of the secret history of France that we are here concerned.

Francoises Athenais de Tonnay-Charente had come to Court in 1660 as a maid of honour to the Queen. Of a wit and grace to match her superb beauty, she was also of a perfervid piety, a daily communicant, a model of virtue to all maids of honour. This until the Devil tempted her. When that happened, she did not merely eat an apple; she devoured an entire orchard. Pride and ambition brought about her downfall. She shared the universal jealousy of which Louise de la Valliere was a victim, and coveted the honours and the splendour by which that unfortunate favourite was surrounded.

Not even her marriage with the Marquis de Montespan some three years after her coming to Court sufficed to overcome the longings born of her covetousness and ambition. And then, when the Sun-King looked with favour upon her opulent charms, when at last she saw the object of her ambition within reach, that husband of hers went very near to wrecking everything by his unreasonable behaviour. This preposterous marquis had the effrontery to dispute his wife with Jupiter, was so purblind as not to appreciate the honour the Sun-King proposed to do him.

In putting it thus, I but make myself the mouthpiece of the Court.

When Montespan began to make trouble by railing furiously against the friendship of the King for his wife, his behaviour so amazed the King's cousin, Mademoiselle de Montpensier, that she called him "an extravagant and extraordinary man." To his face she told him that he must be mad to behave in this fashion; and so incredibly distorted were his views, that he did not at all agree with her.

He provoked scenes with the King, in which he quoted Scripture, made opposite allusions to King David which were in the very worst taste, and even ventured to suggest that the Sun-King might have to reckon with the judgment of God. If he escaped a lettre de cachet and a dungeon in the Bastille, it can only have been because the King feared the further spread of a scandal injurious to the sacrosanctity of his royal dignity.

The Marchioness fumed in private and sneered in public. When Mademoiselle de Montpensier suggested that for his safety's sake she should control her husband's antics, she expressed her bitterness.