My own, beyond doubt. How can a mother ensure that the man to whom she gives her daughter will be the husband of her heart? You pour scorn on the miserable creatures who sell themselves for a few coins to any passer-by, though want and hunger absolve the brief union; while another union, horrible for quite other reasons, is tolerated, nay encouraged, by society, and a young and innocent girl is married to a man whom she has only met occasionally during the previous three months. She is sold for her whole lifetime. It is true that the price is high! If you allow her no compensation for her sorrows, you might at least respect her; but no, the most virtuous of women cannot escape calumny. This is our fate in its double aspect. Open prostitution and shame; secret prostitution and unhappiness. As for the poor, portionless girls, they may die or go mad, without a soul to pity them. Beauty and virtue are not marketable in the bazaar where souls and bodies are bought and sold--in the den of selfishness which you call society. Why not disinherit daughters? Then, at least, you might fulfil one of the laws of nature, and guided by your own inclinations, choose your companions.""Madame, from your talk it is clear to me that neither the spirit of family nor the sense of religion appeals to you. Why should you hesitate between the claims of the social selfishness which irritates you, and the purely personal selfishness which craves satisfactions--""The family, monsieur--does such a thing exist? I decline to recognize as a family a knot of individuals bidden by society to divide the property after the death of father and mother, and to go their separate ways. A family means a temporary association of persons brought together by no will of their own, dissolved at once by death.
Our laws have broken up homes and estates, and the old family tradition handed down from generation to generation. I see nothing but wreck and ruin about me.""Madame, you will only return to God when His hand has been heavy upon you, and I pray that you have time enough given to you in which to make your peace with Him. Instead of looking to heaven for comfort, you are fixing your eyes on earth. Philosophism and personal interest have invaded your heart; like the children of the sceptical eighteenth century, you are deaf to the voice of religion. The pleasures of this life bring nothing but misery. You are about to make an exchange of sorrows, that is all."She smiled bitterly.
"I will falsify your predictions," she said. "I shall be faithful to him who died for me.""Sorrow," he answered, "is not likely to live long save in souls disciplined by religion," and he lowered his eyes respectfully lest the Marquise should read his doubts in them. The energy of her outburst had grieved him. He had seen the self that lurked beneath so many forms, and despaired of softening a heart which affliction seemed to sear. The divine Sower's seed could not take root in such a soil, and His gentle voice was drowned by the clamorous outcry of self-pity.
Yet the good man returned again and again with an apostle's earnest persistence, brought back by a hope of leading so noble and proud a soul to God; until the day when he made the discovery that the Marquise only cared to talk with him because it was sweet to speak of him who was no more. He would not lower his ministry by condoning her passion, and confined the conversation more and more to generalities and commonplaces.
Spring came, and with the spring the Marquise found distraction from her deep melancholy. She busied herself for lack of other occupation with her estate, making improvements for amusement.
In October she left the old chateau. In the life of leisure at Saint-Lange she had recovered from her grief and grown fair and fresh. Her grief had been violent at first in its course, as the quoit hurled forth with all the player's strength, and like the quoit after many oscillations, each feebler than the last, it had slackened into melancholy. Melancholy is made up of a succession of such oscillations, the first touching upon despair, the last on the border between pain and pleasure; in youth, it is the twilight of dawn; in age, the dusk of night.
As the Marquise drove through the village in her traveling carriage, she met the cure on his way back from the church. She bowed in response to his farewell greeting, but it was with lowered eyes and averted face. She did not wish to see him again. The village cure had judged this poor Diana of Ephesus only too well.