Give them their liberty, starting them well in the world at what expense you please, and at the end of six months they will come back upon your hands for the means of support. Everything must be done for them. They expect food and clothes, and instruction as to every simple act of life, as do children. The negro domestic servant is handy at his own work; no servant more so; but he cannot go beyond that. He does not comprehend the object and purport of continued industry. If he have money, he will play with it--he will amuse himself with it. If he have none, he will amuse himself without it.
His work is like a school-boy's task; he knows it must be done, but never comprehends that the doing of it is the very end and essence of his life. He is a child in all things, and the extent of prudential wisdom to which he ever attains is to disdain emancipation and cling to the security of his bondage. It is true enough that slavery has been a curse. Whatever may have been its effect on the negroes, it has been a deadly curse upon the white masters.
The preaching of abolition during the war is to me either the deadliest of sins or the vainest of follies. Its only immediate result possible would be servile insurrection. That is so manifestly atrocious, a wish for it would be so hellish, that I do not presume the preachers of abolition to entertain it. But if that be not meant, it must be intended that an act of emancipation should be carried throughout the slave States--either in their separation from the North, or after their subjection and consequent reunion with the North. As regards the States while in secession, the North cannot operate upon their slaves any more than England can operate on the slaves of Cuba. But if a reunion is to be a precursor of emancipation, surely that reunion should be first effected. Adecision in the Northern and Western mind on such a subject cannot assist in obtaining that reunion, but must militate against the practicability of such an object. This is so well understood that Mr. Lincoln and his government do not dare to call themselves abolitionists.** President Lincoln has proposed a plan for the emancipation of slaves in the border States, which gives compensation to the owners.
His doing so proves that he regards present emancipation in the Gulf States as quite out of the question. It also proves that he looks forward to the recovery of the border States for the North, but that he does not look forward to the recovery of the Gulf States.
Abolition, in truth, is a political cry. It is the banner of defiance opposed to secession. As the differences between the North and South have grown with years, and have swelled to the proportions of national antipathy, Southern nullification has amplified itself into secession, and Northern free-soil principles have burst into this growth of abolition. Men have not calculated the results.
Charming pictures are drawn for you of the negro in a state of Utopian bliss, owning his own hoe and eating his own hog; in a paradise, where everything is bought and sold, except his wife, his little ones, and himself. But the enfranchised negro has always thrown away his hoe, has eaten any man's hog but his own, and has too often sold his daughter for a dollar when any such market has been open to him.