书城公版Nada the Lily
5620700000059

第59章

THE CURSE OF BALEKA

Now, my father, my story winds back again as the river bends towards its source, and I tell of those events which happened at the king's kraal of Gibamaxegu, which you white people name Gibbeclack, the kraal that is called "Pick-out-the-old-men," for it was there that Chaka murdered all the aged who were unfit for war.

After I, Mopo, had stood before the king, and he had given me new wives and fat cattle and a kraal to dwell in, the bones of Unandi, the Great Mother Elephant, Mother of the Heavens, were gathered together from the ashes of my huts, and because all could not be found, some of the bones of my wives were collected also to make up the number. But Chaka never knew this. When all were brought together, a great pit was dug and the bones were set out in order in the pit and buried; but not alone, for round them were placed twelve maidens of the servants of Unandi, and these maidens were covered over with the earth, and left to die in the pit by the bones of Unandi, their mistress. Moreover, all those who were present at the burial were made into a regiment and commanded that they should dwell by the grave for the space of a year.

They were many, my father, but I was not one of them. Also Chaka gave orders that no crops should be sown that year, that the milk of the cows should be spilled upon the ground, and that no woman should give birth to a child for a full year, and that if any should dare to bear children, then that they should be slain and their husbands with them.

And for a space of some months these things were done, my father, and great sorrow came upon the land.

Then for a little while there was quiet, and Chaka went about heavily, and he wept often, and we who waited on him wept also as we walked, till at length it came about by use that we could weep without ceasing for many hours. No angry woman can weep as we wept in those days; it was an art, my father, for the teaching of which I received many cattle, for woe to him who had no tears in those days. Then it was also that Chaka sent out the captain and fifty soldiers to search for Umslopogaas, for, though he said nothing more to me of this matter, he did not believe all the tale that I had told him of the death of Umslopogaas in the jaws of a lion and the tale of those who were with me. How that company fared at the hands of Umslopogaas and of Galazi the Wolf, and at the fangs of the people black and grey, I have told you, my father. None of them ever came back again. In after days it was reported to the king that these soldiers were missing, never having returned, but he only laughed, saying that the lion which ate Umslopogaas, son of Mopo, was a fierce one, and had eaten them also.

At last came the night of the new moon, that dreadful night to be followed by a more dreadful morrow. I sat in the kraal of Chaka, and he put his arm about my neck and groaned and wept for his mother, whom he had murdered, and I groaned also, but I did not weep, because it was dark, and on the morrow I must weep much in the sight of king and men. Therefore, I spared my tears, lest they should fail me in my need.

All night long the people drew on from every side towards the kraal, and, as they came in thousands and tens of thousands, they filled the night with their cries, till it seemed as though the whole world were mourning, and loudly. None might cease their crying, and none dared to drink so much as a cup of water. The daylight came, and Chaka rose, saying, "Come, let us go forth, Mopo, and look on those who mourn with us." So we went out, and after us came men armed with clubs to do the bidding of the king.

Outside the kraal the people were gathered, and their number was countless as the leaves upon the trees. On every side the land was black with them, as at times the veldt is black with game. When they saw the king they ceased from their howling and sang the war-song, then once again they howled, and Chaka walked among them weeping. Now, my father, the sight became dreadful, for, as the sun rose higher the day grew hot, and utter weariness came upon the people, who were packed together like herds of cattle, and, though oxen slain in sacrifice lay around, they might neither eat nor drink. Some fell to the ground, and were trampled to death, others took too much snuff to make them weep, others stained their eyes with saliva, others walked to and fro, their tongues hanging from their jaws, while groans broke from their parched throats.

"Now, Mopo, we shall learn who are the wizards that have brought these ills upon us," said the king, "and who are the true-hearted men."As we spoke we cam upon a man, a chief of renown. He was named Zwaumbana, chief of the Amabovus, and with him were his wives and followers. This man could weep no more; he gasped with thirst and heat. The king looked at him.

"See, Mopo," he said, "see that brute who has no tears for my mother who is dead! Oh, the monster without a heart! Shall such as he live to look upon the sun, while I and thou must weep, Mopo? Never! never!

Take him away, and all those who are with him! Take them away, the people without hearts, who do not weep because my mother is dead by witchcraft!"And Chaka walked on weeping, and I followed also weeping, but the chief Zwaumbana and those with him were all slain by those who do the bidding of the king, and the slayers also must weep as they slew.

Presently we came upon another man, who, seeing the king, took snuff secretly to bring tears to his eyes. But the glance of Chaka was quick, and he noted it.